The mufassireen differed concerning the meaning of the verse (interpretation regarding the meaning):
“Bad statements are for bad people (or bad females for bad males) and bad individuals for bad statements (or bad males for bad females)”
A number of them said it describes bad and good words, and so the meaning associated with the verse is: Evil terms are for evil males, and wicked individuals are for evil words, and good terms are once and for all people, and good individuals are once and for all terms.
Other people stated that it describes wicked and actions that are good. So the meaning of the verse is: wicked actions are for evil males, and wicked individuals are for evil actions, and good actions are once and for all people, and good folks are for good actions.
The 3rd opinion concerning this verse is the fact that evil and good make reference to individuals with respect to marriage. So that the meaning associated with the verse is: evil women can be for wicked guys, and evil males are for wicked ladies, and good women can be for good males, and good guys are once and for all ladies.
There is no reason the verse can’t be grasped in most these sensory faculties, although the many obvious meaning is the first one mentioned, and this may be the viewpoint for the majority of mufassireen. The 2nd view comes next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Bad statements are for bad people (or bad females for bad males) and bad individuals for bad statements (or bad guys for bad women)” means all evil guys, ladies, terms and actions which are fit for evil plus in accordance by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This explanation is general in meaning and absolutely nothing is excluded from that. One of the application that is greatest with this is that pertaining to the Prophets – especially the Messengers of strong will, and specially their leader, Muhammad (comfort and blessings of Allaah be upon him), that is the best among all of the good of creation – just the most readily useful of females are appropriate them. So that the one who slanders ‘Aa’ishah (may Allaah be satisfied with her) in this way is slandering the Prophet (comfort and blessings of Allaah be upon him), that has been the slander (al-ifk) fabricated by the hypocrites. The simple fact that she ended up being the spouse of the Messenger (peace and blessings of Allaah be upon him) confirms that she ended up being nothing but good and pure and innocent among these reprehensible issues.
So just how about when she is the siddeeqah of females, the most effective, most knowledgeable and purest of these, the beloved of this Messenger associated with the Lord for the Worlds? Revelation didn’t fall to him as he was under the cover that is same any one of his wives except her. Then a verse states demonstrably, so that you will have no chance of any propagator of falsehood to state such a thing and no room for just about any doubt whatsoever:
“such (good individuals) are innocent of (every) bad statement that they say”
The reference is mainly to ‘Aa’ishah, after which to your chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of their sins.
“and Rizqun Kareem (large provision, i.e. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
Everything you have actually quoted in regards to the killing of the guy who slandered ‘Aa’ishah (may Allaah be happy with her) does work. This is what the Muslim rulers must do, which can be to perform everyone who slanders ‘Aa’ishah (may Allaah be happy with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which puts an individual beyond the pale of Islam, therefore the one that does it is entitled to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:
The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa’ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous declaration for the Qur’aan which was revealed concerning her, and hence he’s a kaafir. Allaah says – in the hadeeth associated with the slander (al-ifk), after Allaah declared from it and warns you not to repeat the like of it forever, if you are believers” al-Noor 24:18 that she was innocent – “Allaah forbids you. Therefore the one who extends back to that particular just isn’t a believer.
Are the other wives of this Prophet (peace and blessings of Allaah be upon him) considered to be being like her?
The Hanafis and also the Hanbalis, according to the correct viewpoint, which was favoured by Ibn Taymiyah, say that they are all like her. They quoted as proof the verse in which Allaah states (interpretation for the meaning):
“Bad statements are for bad individuals (or bad ladies for bad men) and bad people for bad statements (or bad guys for bad females). Good statements are for good people (or good women once and for all guys) and good individuals once and for all statements (or good males for good women): such (good individuals) are innocent of (every) bad statement which they state; for them is forgiveness, and Rizqun Kareem (nice supply, i.e. Paradise)”
Slandering them suggests slander of this Messenger (comfort and blessings of Allaah be upon him) and impugning his honour, which is forbidden.
The other view, that will be that of the Shaafa’is plus the other view associated with the Hanbalis, is which they – apart from ‘Aa’ishah – are just like the rest of the Sahaabah; the main one who reviles them is usually to be flogged, because he’s a slanderer. End estimate.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:
Slandering ‘Aa’ishah with respect to that of which Allaah has declared her innocent is kufr, because its disbelieving the Qur’aan. Pertaining to slandering other wives regarding the Prophet (peace and blessings of Allaah be upon him) there are two main scholarly viewpoints, the sounder of which can be that it is kufr, because it is a slander against the Prophet (comfort and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad ladies for bad men).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the answer to question no. 954.
It absolutely was narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Pick the one who is religiously-committed, may both hands be rubbed with dirt (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It is not impossible for a guy to discover a wife that is righteous can help him to obey Allaah, provide him, raise their kids, and appearance after their wealth and household. The Prophet (comfort and blessings of Allaah be upon him) suggested males to marry the girl who is religiously committed. If it were not feasible or within a man’s power to find that religiously committed woman, the Prophet (peace and blessings of Allaah be upon him) wouldn’t normally have encouraged him to marry her. He is usually the one who said into the hadeeth that are same some men marry women due to their beauty, plus some marry them for his or her lineage or their wealth. Men choose women according to their own desires and traditions and traditions, but his advice to any or all males is to search for the girl who’s religiously committed and marry them, because in marrying this kind of woman there is a lot of good which the man will discover in himself, their household and their children.
You must not surrender hope of finding a girl who is religiously committed and of good character. The Muslim ummah continues to be succeeding and you can find nevertheless Muslim families which are raising ladies who are of good character and focused on Islam, and tend to be brought up in this way.
The failure of one connection with wedding does not mean that the same may happen to any or all marriages that are subsequent. What happened to you might have already been a punishment for you due to your shortcomings in asking and finding out about the girl whom you married.
Individuals understand each other and mix with one another, so that the state of a family members and its people will not be hidden from their family members and neighbours. The family mix with individuals into the mosque and college and when visiting people, therefore a righteous woman will be known and distinguished from the reverse, as well as the religiously committed man is understood and distinguished from their opposite, by their sticking with regular prayer, and adherence to outward shar’i rules, and their mindset in working with other people. Exactly What one of these hides inwardly is a thing that no one can know, and also the one that is deceived by outward righteousness each time a individual is inwardly corrupt isn’t to be blamed, because our Lord will not need us to look at what exactly is concealed inside people.
More over, what is relevant to your females among whom you are searching for a full wife can be applicable for you. How can people understand whom you really are, or what you are actually like inwardly? Guardians have now been encouraged to provide their relatives that are female wedding to men who are religiously committed and of good character, considering what they is able to see, as well as asking and finding out from the family relations for the suitor. Whatever wrong impressions and deceit may happen regarding the part of the girl may also take place – and much more so – in the part of the guy. And that means you ought not to international brides be anxious or worry because of the first marriage. All you have to complete now’s appearance carefully, and ask good individuals about good families who raise their daughters to obey Allaah along with good morals and attitudes. You’ll be able to concentrate your questions about the main one whom you need to marry from those families, by asking her friends and classmates about her dedication and righteousness, and about her attitude and interactions with others. Hence you will have followed the advice associated with the Prophet (peace and blessings of Allaah be upon him), and now we hope you will not be disappointed by her and that they won’t be disappointed by you.
We ask Allaah absolutely help produce a choice that is good to bless you with a righteous spouse who’ll keep you chaste and you may keep her chaste, and you may treat her well and she’s going to treat you well, also to bless you with good and righteous children.
For more information on the qualities become tried into the spouse, please see the answers to concerns no. 26744 and 10376.